Bhakti Arohan
ॐ

Maharishi Vamadeva

Vamadeva Gautama, seer of most of the fourth mandala of the Rigveda, whom the Upanishads remember as the sage who knew Brahman while still in his mother's womb and declared "I was Manu, and I was the Sun"; also a family priest at Dasharatha's court in the Ramayana.

At a glance

  • Name: Vamadeva (वामदेव), of the Gautama family — hence Vamadeva Gautama.
  • Category: Maharshi — a seer (mantra-drashta) of the Rigveda.
  • Father: by tradition Gotama Rahugana, the Rigvedic seer from whom the Gautama gotra takes its name.
  • Rigveda: the principal seer of the fourth mandala, one of the six "family books".
  • Upanishads: named in the Brihadaranyaka (1.4.10) and Aitareya (2) Upanishads as a knower of Brahman.
  • Ramayana: one of the ritvijs and counsellors of King Dasharatha, alongside Vasishtha.
  • Best known for: realising the Self before birth — the classic example that knowledge of Brahman frees one at once.

Birth and family background

Vamadeva belongs to the line of Gotama, one of the great priestly families of the Rigveda; the Anukramani (index of seers) names him as Vamadeva Gautama. His family's hymns fill most of the fourth mandala, which is why it is called the Vamadeva mandala. As with most Vedic seers, little biographical detail survives beyond what the hymns themselves and later texts say about him.

Life and key episodes

Knowledge in the womb

The most famous story about Vamadeva is told in the Aitareya Upanishad and repeated in the Brihadaranyaka. While still in his mother's womb, he came to know all the births of the gods, and broke free of the hundred iron fortresses of the body like a hawk breaking out of a net. The Brihadaranyaka says that the rishi Vamadeva, seeing this truth, declared: "I was Manu, and I was the Sun" — words found in his own hymn, Rigveda 4.26.1. The Upanishad draws the lesson: whoever knows "I am Brahman" becomes all this, and even the gods cannot prevent it, for he becomes their own Self.

A voice in the Rigveda

Many hymns of the fourth mandala are bold and personal. Some are addressed to Agni and Indra, others to the Ribhus, the craftsmen who won immortality by their skill, and to Dadhikra, the divine horse. In one hymn (4.18) the seer even speaks in the voice of Indra still unborn, refusing to be born in the ordinary way, a hymn later readers linked with the story of Vamadeva's own birth.

At the court of Ayodhya

In Valmiki's Ramayana, Vamadeva is among the priests and counsellors of King Dasharatha, named with Vasishtha at the great rituals of the kingdom. He takes part in the preparations for Rama's coronation and in the counsel of the elders, a sign of how highly the epic tradition regarded the name.

Achievements and contributions

  • The fourth mandala: some 58 hymns of the Rigveda are traditionally seen by Vamadeva and his family, making him one of its principal seers.
  • The model of the jivanmukta: the Upanishads hold up his realisation as proof that liberation is a matter of knowledge, not of time or circumstance; Shankara's commentaries return to "Vamadeva" whenever this point is made.
  • The Vamadevya saman: a celebrated chant of the Sama Veda bears his name, and the Chandogya Upanishad (2.13) explains its meaning.
  • The Gautama gotra: many families who trace their gotra to Gotama count Vamadeva in their pravara line.

Writings attributed to him

The hymns of Rigveda mandala 4 (with a few by others of his family) are his principal legacy. The Vamadevya saman of the Sama Veda carries his name. No later shastra is attributed to him.

Why he is revered today

Vamadeva is remembered whenever Vedanta speaks of sudden, complete knowledge. Teachers use his story to say that the Self is already what it is, and only has to be recognised. His name is also familiar from Shiva worship: Vamadeva is one of the five faces of Shiva (with Sadyojata, Aghora, Tatpurusha and Ishana), invoked in the Panchabrahma mantras, though that Vamadeva is a form of Shiva rather than the rishi.

Variant traditions and a historical note

Some Puranas and later stories add episodes about a sage Vamadeva, for example as a teacher in Shaiva tradition; these may refer to different figures with the same name. Modern scholars treat the Rigveda's fourth mandala as one of its older layers, roughly the mid-second millennium BCE, and the Upanishadic passages as later reflections on the Vedic seer.

Frequently asked questions

Who was Vamadeva?

A Vedic rishi of the Gautama family, the main seer of the fourth mandala of the Rigveda, and in the Upanishads a model of one who knows Brahman.

What did Vamadeva say in the womb?

According to the Upanishads, having realised the Self before birth, he declared "I was Manu, and I was the Sun", words from his hymn Rigveda 4.26.1.

Which part of the Rigveda is Vamadeva's?

Most of the fourth mandala, one of the six family books, is traditionally assigned to Vamadeva and his family.

Is the rishi Vamadeva the same as Shiva's face Vamadeva?

No. Vamadeva is also the name of one of Shiva's five faces, worshipped in the Panchabrahma mantras; the rishi is a different, human seer.

What is Vamadeva's role in the Ramayana?

He is one of King Dasharatha's priests and counsellors, mentioned with Vasishtha at the court of Ayodhya.

Why is Vamadeva important in Vedanta?

Because his realisation in the womb is the Upanishads' own example that knowing "I am Brahman" liberates at once, independent of age or circumstance.

Related content