क्षेत्रक्षेत्रज्ञयोरेवमन्तरं ज्ञानचक्षुषा । भूतप्रकृतिमोक्षं च ये विदुर्यान्ति ते परम् ॥ ३४ ॥
kṣhetra-kṣhetrajñayor evam antaraṁ jñāna-chakṣhuṣhā bhūta-prakṛiti-mokṣhaṁ cha ye vidur yānti te param
Translation
Those who see with the eye of knowledge the difference between the field and the knower of the field, and the release of beings from prakriti, reach the Supreme.
Hindi Meaning (हिंदी अर्थ)
जो ज्ञान-नेत्रों से क्षेत्र और क्षेत्रज्ञ के भेद को, तथा प्राणियों के प्रकृति से मुक्त होने के उपाय को जानते हैं, वे परम तत्त्व को प्राप्त होते हैं।
Commentary
The chapter closes where it began, with the distinction (vibhaga, the word in the chapter's title) between field and knower. Jnana-chakshu, "the eye of knowledge," recalls the divine eye given to Arjun in 11.8. There it showed the cosmic form; here it shows the Self as distinct from all it knows.